成唯識論述記 5.875

5.875

述曰：即彼第三，以四一切辨五位別。謂彼言：一切處、一切地、一切時、一切耶？此中解言：謂一切性及地、時、俱；俱者，即一切耶，謂定俱生故。處者，三性，三性之處皆得起故。言時者，謂或一切有心皆有，或無始不斷，或緣一切境故，總言時。地有二說：一云三界九地；二云有尋等三地，此解為勝，輕安不遍故。性即三性。

The Commentary states: Precisely that third fascicle distinguishes the differences of the five categories by means of the four kinds of 'all.' That is, it says: 'in all loci, all stages, all times, and all [together]?' Here it explains: 'namely, all natures, stages, times, and simultaneities'; 'simultaneity' is precisely 'all together,' meaning necessarily arising together. 'Locus' refers to the three natures, because they can arise in the locus of all three natures. 'Time' means either being present in all states that possess mind, or being uninterrupted from beginningless time, or taking all objects as object-support; hence it is generally termed 'time.' For 'stage,' there are two explanations: one says the nine stages of the three realms; the second says the three stages of with-examination, etc.; this latter explanation is superior, because pliancy (praśrabdhi) is not omnipresent. 'Nature' means the three natures.