成唯識論述記 5.892

5.892

述曰：此准前說，五受、三受作論可然。五十七說，十四一分見所斷，一分修所斷，謂除信等五及三無漏。其七色及命，由約不生斷故，通見斷，其餘可然。信等善法，依斷緣縛故，不說見斷。若互相顯，隨其所應。十二一分修所斷，一分通不斷，謂前六及後六。前六一分非所斷攝，即是已前見道斷中六，謂五受、意根，憂、苦二根，亦非斷故，隨順趣向不斷法，故假名非斷，體非不斷。以此義准趣向無漏，應名無漏。無漏不引論，不說之，不可說六中是命根無學身有故。五根亦應爾，故不可也。信等五及初無漏，有漏修斷；無漏是不斷。

The Commentary states: This corresponds to the previous statement: formulating the discussion in terms of five feelings or three feelings is admissible. [Fascicle] fifty-seven states that of fourteen, one portion is abandoned by vision and one portion is abandoned by cultivation, meaning excluding the five [faculties] such as faith and the three uncontaminated [faculties]. The seven material [faculties] and life-faculty, because their abandonment is determined by non-arising, extend to being abandoned by vision, and the rest are likewise admissible. Wholesome dharmas such as faith, being based on the abandonment of bondage to objects, are not said to be abandoned by vision. If they mutually illuminate one another, it is according to what is appropriate. Of twelve, one portion is abandoned by cultivation, and one portion extends to being unabandoned, meaning the previous six and the subsequent six. The portion of the previous six subsumed as not to be abandoned is precisely the six from the aforementioned abandonment by the path of vision, namely the five feelings and the mental faculty; the two faculties of grief and pain are also unabandoned, because they accord with and tend toward unabandoned dharmas, and hence are nominally called unabandoned, though their substance is not unabandoned. Inferring by this principle, tending toward the uncontaminated should be named uncontaminated. Because it is not induced by the uncontaminated, the treatise does not state it; it cannot be said that among the six it is because the life-faculty exists in the body of one beyond training. The five faculties would also have to be so, which is untenable. The five such as faith and the first uncontaminated [faculty], when contaminated, are abandoned by cultivation; when uncontaminated, they are unabandoned.