成唯識論述記 5.898

5.898

述曰：此說有四：一、標宗；二、指法；三、引證；四、總結。此初二也。五識皆通有此四性，且為理者，五識俱貪、癡任運起者，嗔不善故，此中除之。及第六意識在純苦趣中，不發業煩惱。六十七、八等論云，謂不發業煩惱，即貪等三，謂癡、慢、愛。修道煩惱一分，及身、邊二見，全是無記。

The Commentary states: In this explanation there are four parts: first, stating the thesis; second, indicating the dharmas; third, citing proof; fourth, concluding summary. This covers the first two. The five consciousnesses all broadly have these four natures. As for the reasoning: greed and delusion associated with the five consciousnesses arise spontaneously; because hatred is unwholesome, it is excluded here. And as for the afflictions of the sixth mental consciousness in the realms of pure suffering that do not initiate karma—the treatises in fascicles sixty-seven, sixty-eight, and so on say: the afflictions that do not initiate karma are the three such as greed, namely delusion, conceit, and craving. A portion of the afflictions of the path of cultivation, along with the two views of self and extreme, are entirely indeterminate.