成唯識論述記 5.902

5.902

述曰：下引證也。五十九說任運生等，如文所引。既言任運，即是修道一切煩惱；三受可得，即是三受門明義；一切修道煩惱皆須通三受。若貪、恚、癡三可然，通六識故；慢亦可然。若不通五識身、邊二見，唯在意地，如何與意一切三根相應？彼非憂受，是無記故。既云與三受相應，故惡趣中，意有苦受。如下自知。

The Commentary states: Below is the citation of proof. [Fascicle] fifty-nine speaks of those arising spontaneously, as cited in the text. Since it says 'spontaneous', these are all the afflictions of the path of cultivation; that 'the three feelings are obtainable' is the clarification of the meaning in the gate of the three feelings; all afflictions of the path of cultivation must extend across the three feelings. If it is the three of greed, resentment, and delusion, this is plausible, because they pervade the six consciousnesses; conceit is also plausible. If the two views of self and extreme, which do not extend to the five consciousnesses, exist only on the mental ground, how could they be associated with all three faculties of the mind? They are not grief feeling, because they are indeterminate. Since it says they are associated with the three feelings, therefore in the miserable destinies, the mind has painful feeling. This will be understood naturally below.