成唯識論述記 5.941

5.941

述曰：五十七說。問：生那落迦成就幾根？答：八現、種皆成，除三所餘或成、不成。三約現行不成，種子或成，謂般涅槃法；或不成，無涅槃法。餘三現行，故不成就，種子故成就。一向苦處鬼、畜亦爾。若雜、受、處後三，種、現亦成就。現、種俱成八者，五根、意、命為七，三無漏現定不成，種或成、不成，有性、無性別故。三定成種、現不成中，喜、樂定不成現。其信等五、男女二根，或現不成，斷善、不斷善，有一、二形別故。前師意，以憂根為第八，定成。苦根，入不定中；捨根，入三現行不成，種定成中，以客捨受，彼定無故。此師以捨根入第八，七、八識相應故；苦根入現不定中，以彼苦根受生、命終等，有成、不成時；以憂根入三現不成中，種必有故。是故證此地獄餘三，現行不成種定成就，故知意有苦，鬼、畜一分亦爾。

The Commentary states: Fascicle Fifty-Seven states: Question: How many faculties does one born in naraka possess? Answer: Eight are possessed in both actualization and seed; with the exception of three, the remaining ones are either possessed or not possessed. The three are not possessed in terms of actualization, while their seeds are either possessed—meaning those destined for parinirvāṇa—or not possessed, those lacking the quality of nirvāṇa. The other three are not possessed in actualization, but are possessed as seeds. The places of pure pain among pretas and animals are also like this. If in places of mixed sensations, the latter three are possessed in both seed and actualization. The eight possessed in both actualization and seed are: the five faculties, mind, and life-faculty make seven; the three unpolluted faculties are definitely not possessed in actualization, while their seeds may or may not be possessed, due to the distinction between having the nature and lacking the nature. Among the three whose seeds are definitely possessed but whose actualization is not possessed, joy and pleasure are definitely not possessed in actualization. The five including faith, etc., and the two gender faculties may not be possessed in actualization, due to distinctions of having severed or not severed wholesome roots, or having one or two gender characteristics. The former master's intention is: taking the faculty of sorrow as the eighth, which is definitely possessed. The faculty of pain enters into the indeterminate; the faculty of equanimity enters into the three whose actualization is not possessed while whose seeds are definitely possessed, because adventitious sensations of equanimity are definitely absent there. This master places the faculty of equanimity into the eighth, because it is associated with the seventh and eighth consciousnesses; places the faculty of pain into the indeterminate in actualization, because that faculty of pain has times of being possessed and not possessed during rebirth, death, etc.; and places the faculty of sorrow into the three whose actualization is not possessed, because its seed must exist. Therefore, proving that in hell the other three are not possessed in actualization while definitely possessed as seeds, we know that the mind has pain, and a portion of pretas and animals are also like this.