成唯識論述記 5.981

5.981

述曰：初、二近分地中，喜受益身、心故，雖喜根攝，而亦名樂。此說在何處？《顯揚》第二，論具說此義。謂彼論云：如經說，所謂離生喜樂之所滋潤，乃至廣說，是謂初、二靜慮近分等。五十七、《對法》第七，皆與彼同。故復言等，豈為有樂言，便近分有樂受？有亦何爽？

The Commentary states: Because joy in the access stages of the first and second dhyānas benefits both body and mind, although subsumed under the joy faculty, it is nevertheless also called pleasure. Where is this stated? The second chapter of the Prakaraṇāryavācā fully explains this meaning. That is, that treatise says: As the sūtra states, 'so-called moistening by the joy and pleasure born of detachment,' and so forth in detail, this refers to the access stages of the first and second dhyānas, and so on. Chapter fifty-seven and chapter seven of the Abhidharma[-samuccaya] are both identical to that. Hence it also says 'and so forth.' Is it that merely because there is the word 'pleasure,' the access stages therefore have pleasure feeling? Even if it did, what harm would there be?