成唯識論述記 6.110

6.110

述曰：彼復救言：令心取境，名之為定。復難彼言：令心取境，作意之功，非由定力，如前已說。如須《正理》第十一救言大廣。

The Commentary states: They further defend their position by saying: 'Causing the mind to grasp an object is called concentration.' We refute them again, saying: Causing the mind to grasp an object is the function of attention, not due to the power of concentration, as has already been stated previously. If needed, the defenses in fascicle eleven of the Nyāyānusāra are very extensive.