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成唯識論述記 6.114

成唯識論述記 6.114

Language
Classical Chinese

6.114

述曰:今破不然。心學者,依攝心故;心一境者,令心住一境故說為心,非體即心。

The Commentary states: We now refute this, saying it is not so. It is called 'training in mind' because it is based on collecting the mind; it is called 'one-pointedness of mind' because it causes the mind to abide on one object—thus it is spoken of as mind, but its substance is not itself mind.

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