成唯識論述記 6.150

6.150

述曰：此說於境但具二義，故說起二。今說或於二境起二，即以所樂為初，合餘有四。今論但舉欲之所樂合，謂所樂、決定為初，合起欲、解；以所樂、曾習境合起欲、念；以所樂、所觀合起欲、定；以所樂、所觀合起欲、惠。次以決定為初，合餘有三。謂以決定、曾習境合起解、念；以決定、所觀合起解、定；以決定、所觀合起解、惠。次以曾習為初有二，謂以曾習、所觀合起念、定；以曾習、所觀合起念、惠。次以所觀同起定、惠為一。今論有三，舉初之二及此後一，總合以前有十个二數也。

The Commentary states: This refers to having only two aspects toward the object, hence it speaks of two arising. Here we say that two arise toward two objects: taking the agreeable as the first, combining with the remaining gives four. The present treatise merely adduces combinations with the agreeable of desire: that is, combining the agreeable and the determined as the first, desire and resolve arise together; combining the agreeable and the previously practiced objects, desire and mindfulness arise together; combining the agreeable and the contemplated, desire and concentration arise together; combining the agreeable and the contemplated, desire and wisdom arise together. Next, taking the determined as the first, combining with the remaining gives three: that is, combining the determined and the previously practiced objects, resolve and mindfulness arise together; combining the determined and the contemplated, resolve and concentration arise together; combining the determined and the contemplated, resolve and wisdom arise together. Next, taking the previously practiced as the first gives two: that is, combining the previously practiced and the contemplated, mindfulness and concentration arise together; combining the previously practiced and the contemplated, mindfulness and wisdom arise together. Next, concentration and wisdom arising together toward the contemplated constitutes one. The present treatise mentions three: adducing the first two and this final one, there are in total ten pairs as described before.