成唯識論述記 6.203

6.203

述曰：自下依問別答。初頌；後釋，即為二也。然《百法》等，信後說勤；此中，根後方說勤者，彼依「因依」以辨次第，信為欲依，欲為勤依故，此約立依以辨次第。依根、精進立捨等三，理須相合，故不同也。言行捨者，此行蘊捨，別受捨故。及言有二，至下當知。

The Commentary states: From here down, specific answers are given according to the inquiry. First is the verse, and then the explanation; thus there are two parts. However, in texts such as the Bai fa (Hundred Dharmas), diligence is explained after faith; here, diligence is explained only after the roots [of wholesomeness]. The former establishes the sequence based on 'causal support'—faith being the support for desire, and desire being the support for diligence; whereas here the sequence is established based on the 'support for establishment'. The three factors of equanimity and the others are established based on the roots and vigor; in principle they must be combined, and therefore the texts differ. As for 'equanimity' (xingshe), this refers to the equanimity of the saṃskāra-skandha, to distinguish it from the feeling of equanimity (shoushe). The word 'and' (ji) has two meanings, which will be explained below.