成唯識論述記 6.273

6.273

述曰：此論主通。善心起時，隨緣何境，不簡諸諦、實等，皆是隨一善心。此一聚心等中，皆有崇重善及拒憚惡義，此二種義是二別相，非二所緣，所緣同故。即是二法各別功能，是二別相，一性能崇善，一性能拒惡。善心起時必有此二，故得俱起。此中非是二所緣，故二必同緣，故此二法遍善心也。

The Commentary states: This is the author's resolution. When a wholesome mind arises, whatever intentional object it cognizes—without distinguishing among the truths, real entities, and so forth—it is in every case a wholesome mind. In this single aggregate of mind and mental factors, there are always both the senses of venerating the wholesome and dreading/rejecting the unwholesome. These two senses are the distinct characters of the two [factors], not their intentional objects, for their intentional object is the same. That is, they are the distinct functions of the two dharmas, which constitute the distinct characters of the two: the nature of one can venerate the wholesome, and the nature of the other can reject the unwholesome. When a wholesome mind arises, it necessarily possesses these two, and thus they can arise together. Here they are not the intentional objects of the two; therefore, the two necessarily cognize the same [object]. Thus, these two dharmas pervade wholesome minds.