成唯識論述記 6.382

6.382

述曰：翻二十隨惑中四法，不忿、不恨、不惱、不嫉亦然。隨應正翻無瞋一分，彼所治者瞋之分故。「隨應」之言，顯不同欣與欲俱故，此忿等不然，各各別翻；又但是彼無瞋一分，故言「隨應」。復言「等」者，依《瑜伽》八十九等取不憤發、不惡說、非不忍、不觝突、不諀訾、無瞋尋、無害尋等七法。

The Commentary states: Reversing four factors among the twenty secondary afflictions—non-wrath, non-enmity, non-affliction, and non-envy—is also like this. As appropriate, they directly reverse a part of non-ill-will, because what they remedy is a part of ill-will. The words 'as appropriate' show that they are unlike rejoicing which is conjoined with desire; these factors like wrath are not so, each being reversed individually. Furthermore, they are merely parts of that non-ill-will, hence the statement 'as appropriate'. The further word 'and so forth' relies on the eighty-ninth fascicle of the Yogācārabhūmi-śāstra to include the seven factors of non-furious outburst, non-ill-spokenness, non-intolerance, non-defiance, non-disparagement, thought free from ill-will, and thought free from harm.