成唯識論述記 6.428

6.428

述曰：下引證也。《瑜伽論》五十五說：六位中起十一善，汎起善心、不深心止染，無慚、愧起，不顧自、他故。餘如文可知。然今此師決定如是起時之語，不遮有時，皆得相應。由此決定於其六位起十一善，雖慚與愧起則別時，以俱止惡，合一位攝。然又此位說有如是之時，非必一切不許有時，或得俱起。此意總顯未必俱時，非必不俱，後別但破說不俱時，許俱之時不是破限。

The Commentary states: Below, proof is cited. Fascicle 55 of the Yogācārabhūmi says: The eleven wholesome factors arise in six states. When generally giving rise to a wholesome mind without deeply stopping defilements, neither shame nor embarrassment arises, because one disregards self and others. The rest can be understood from the text. However, this master's phrase "definitely arises at such times" does not exclude their all being able to be associated at certain times. Because of this, it is determined that in the six states the eleven wholesome factors arise; although shame and embarrassment arise at different times, because they both stop evil, they are combined and subsumed under one state. Yet this state's being said to have such times does not necessarily mean that they are not permitted to co-arise at any time. This intention generally shows that they do not necessarily occur at the same time, not that they definitely cannot occur together; the subsequent critique solely refutes the statement that they do not occur together, and permitting them to occur together is not subject to refutation.