成唯識論述記 6.438

6.438

述曰：不害之數善心皆有；不損自、他違害損故；如大悲心。但說大悲不害為體，豈餘善位遂亦無也，理必應俱。精進等四以義同故，所以不說。若爾，六位起十一文如何通？

The Commentary states: The mental factor of non-harming (ahiṃsā) is present in all wholesome minds, because it does not injure oneself or others and is contrary to harming and injury, just like the mind of great compassion. Although great compassion is said to have non-harming as its essence, how could the other wholesome states lack it? Reason dictates that they must be conjoined. Because the four factors—vigor (vīrya) and the rest—have the same significance, they are not mentioned. If so, how can the text stating that eleven arise in six states be reconciled?