成唯識論述記 6.546

6.546

述曰：此於諸見，即餘一切惡見，及此所依五蘊，執為最勝，能得涅槃清淨法，是見取。由此各各互執為勝諸見等故，一切外道鬪諍因斯而起。若執非見及眷屬外餘法為勝得涅槃，或但執為勝非見取，《大論》第五十八初文及迷四諦合，與此同說。如小乘《俱舍》等應言見等取，但執非勝為勝，皆見取故。此則不然，無前後別計，然於一聚見及眷屬方是此故，以所緣中見最勝故。言等亦得，至下當知。

The Commentary states: In this, regarding views—that is, all other evil views—and the five aggregates upon which they depend, grasping them as supreme and as pure dharmas capable of attaining nirvāṇa is the grasping of views. Because of mutually grasping various views and so forth as superior through this, all disputes among externalists arise from it. If one grasps other dharmas apart from views and their retinues as superior and leading to nirvāṇa, or merely grasps them as superior, that is not the grasping of views; the initial text of fascicle 58 of the Great Treatise (Yogācārabhūmi-śāstra) and its combination with confusion regarding the four truths state the same as this. As in the Hīnayāna Kośa and others, one should speak of "grasping views and so on," because merely grasping what is not superior as superior is in all cases the grasping of views. Here it is not so; there is no separate conception before and after, but only regarding a single aggregation of view and retinue is it this [grasping of views], because among the objects grasped, the view is supreme. Saying "and so on" is also acceptable, as will be known below.