成唯識論述記 6.550

6.550

述曰：此有二解：一、影略說。謂見取中說執為勝，明戒取中亦執為勝；於戒取中執為能淨，明見取中亦執為能淨，欲令學者智見生故，影略說也。若不爾者，五十八說執見及所依蘊，為能得清淨解脫，名見取亦戒取，亦然。及彼解迷四諦中皆有此說，故知影說。又彼多文非為盡理，隨小乘相說。

The Commentary states: There are two explanations for this: First, an elliptical explanation. That is, stating that in the grasping of views one grasps them as superior implies that in the grasping of precepts one also grasps them as superior; in the grasping of precepts, grasping them as capable of purifying implies that in the grasping of views one also grasps them as capable of purifying; it is an elliptical explanation intended to give rise to the practitioner's understanding. If it were not so, fascicle 58 states that grasping views and the aggregates upon which they depend as capable of attaining pure liberation is called the grasping of views, and the grasping of precepts is also like this. And in its explanation of confusion regarding the four truths, there are such statements in both cases; hence we know it is an elliptical explanation. Furthermore, those many texts do not express the ultimate truth, but speak in accordance with the features of the Hīnayāna.