成唯識論述記 6.554

6.554

述曰：此初門中有二：初正分別；後異解釋。此等初也。若總若別但有十種，一、俱生、分別，謂貪等六者，鈍四、利二，通分別、俱生，除疑、三見，任運起，故是俱生；思察生，故是分別。《顯揚》第一及《大論》第八皆云：此六通俱生、分別故。

The Commentary states: In this first category, there are two parts: first, the correct distinction; second, divergent interpretations. This is the first part. Whether taken generally or specifically, there are only ten kinds. First, innate and intellectually formed: the six beginning with attachment—the four dull and two sharp ones—apply to both the intellectually formed and the innate. Except for doubt and the [latter] three views, they arise spontaneously, hence are innate; they arise through reflective investigation, hence are intellectually formed. Prakaraṇāryavācā, fascicle 1, and the Great Treatise, fascicle 8, both state that these six apply to both the innate and the intellectually formed.