成唯識論述記 6.558

6.558

述曰：下異解釋。初義有三：一、標宗；二、引教；三、舉事。此初也。俱生唯有斷見，以常見相麁故。何謂相麁？要惡友、邪教及自分別生故。謂要不達後有不無，方起我斷，既得現觀知生多少，何故乃執我斷非常。

The Commentary states: Below are the divergent interpretations. The first position has three parts: first, stating the thesis; second, citing scriptural authority; third, adducing mundane facts. This is the first part. The innate has only the view of annihilation, because the characteristic of the view of permanence is coarse. Why is its characteristic coarse? Because it must arise through bad companions, false teachings, and one's own intellectual discrimination. That is to say, one must fail to realize that future existence is not non-existent before the annihilation of the self arises; having attained direct realization (abhisamaya) and knowing how many births [remain], why then would one grasp at the annihilation of the self and not permanence?