成唯識論述記 6.584

6.584

述曰：第二，瞋為首。瞋、慢、疑有時或得俱起，如何不得？謂若內境慢所恃已，非瞋所憎，境不同故，《對法》第六、五十八說，瞋不與慢相應。若外境之上，慢所陵蔑，瞋之所憎，境可同故。五十五說，瞋與慢得相應，又必不於自起瞋，後瞋他復慢彼故。

The Commentary states: Second, taking anger as primary. Anger, conceit, and doubt can sometimes arise together; why could they not? If an internal object is that which conceit relies on, it is not what anger hates; because their objects are different, the Samuccaya, fascicle 6, and [Yogācāra,] fascicle 58, say that anger does not associate with conceit. But if on an external object, what is held in contempt by conceit is what is hated by anger, their objects can be the same; hence fascicle 55 states that anger and conceit can associate. Moreover, one certainly does not give rise to anger toward oneself, but may subsequently feel anger toward another and also hold them in contempt.