成唯識論述記 6.588

6.588

述曰：又順、違事解。若疑順己之事，或不起瞋，謂疑苦、集諦。若疑違己之事，便瞋於彼，說得相應，謂疑滅、道諦。又若現行善疑未來無，便與瞋俱，善法順已，行因無果故。若現行惡疑未來無，便瞋不俱，惡法損己故。於順、違二事各有俱、不俱，故言隨應亦爾。

The Commentary states: This is also explained through agreeable and disagreeable matters. If one doubts a matter agreeable to oneself, one may not give rise to anger—namely, doubting the truths of suffering and origination. If one doubts a matter contrary to oneself, one then feels anger toward it, and they are said to associate—namely, doubting the truths of cessation and the path. Moreover, if regarding present virtuous dharmas one doubts their future non-existence, [doubt] then occurs together with anger, because virtuous dharmas are agreeable to oneself, yet practicing the cause yields no fruit. If regarding present evil dharmas one doubts their future non-existence, then anger does not occur together with it, because evil dharmas harm oneself. Regarding both agreeable and disagreeable matters there are cases of co-occurrence and non-co-occurrence; hence it says 'also like this, as appropriate.'