成唯識論述記 6.630

6.630

述曰：第三，明疑、三見。三見謂見、戒取、邪見。四受除苦，隨意有無，唯是正義。以地獄無分別惑故，逐難解云：欲界之疑先作惡行，疑無苦、集諦等，亦喜受俱故。以後苦無故，上界即無。無惡行果故，上界疑與樂受俱故。此等皆通三界總聚，有處作法故，致極成之言。

The Commentary states: Third, explaining doubt and the three views. The three views refer to view-attachment, rule-attachment, and false views. They have four feelings, excluding suffering, present or absent according to the mind; this is solely the correct view. Since the hells lack discriminative afflictions, it resolves the difficult point by saying: doubt in the desire realm having previously done evil deeds, doubting that there are truths of suffering and origination, also coexists with the feeling of joy, because in the future there will be no suffering. In the higher realms it is absent, because there is no fruit of evil deeds; doubt in the higher realms coexists with the feeling of pleasure. These all pervade the general aggregate of the three realms; since the formulation is made in certain places, the words 'established definitively' are stated.