成唯識論述記 6.88

6.88

述曰：然經部師不說遍有，但薩婆多師《正理論》第十文，謂有說言，失念亂心即無念故，非遍行者。彼復說言，以於後時有憶念故，明今有念為後念因。

The Commentary states: However, the Sautrāntika masters do not say that it is omnipresent. It is only the Sarvāstivādin master in the tenth fascicle of the Nyāyānusāra: regarding the statement that when there is loss of mindfulness or a disturbed mind, there is no mindfulness, and therefore it is not omnipresent, they reply that because at a later time there is recollection, it is clear that there is mindfulness at present serving as the cause for subsequent mindfulness.