成唯識論述記 6.938

6.938

述曰：此上所說約審細義，隨麁相者，一、行相順多分起故；二、隨小乘相，忿等五法唯憂及捨俱，彼瞋分故，此慼行故。覆、慳喜捨俱，彼貪癡分，此欣行故。餘諂、誑、憍三更增樂受，上地有故；除苦、憂二，唯欣行故。中、大隨麁，亦如此前自實義說，以通違順二行相故。

[The Commentary states:] What has been explained above is according to the subtle and precise meaning. Following coarse marks: first, they arise predominantly in accordance with their mental mode; second, following the marks in the Hīnayāna, the five factors such as anger are associated solely with distress and equanimity, because they are portions of ill-will and are sorrowful modes [of operation]. Concealment and stinginess are associated with joy and equanimity, because they are portions of attachment and delusion, and are glad modes [of operation]. The remaining three—deceit, fraud, and arrogance—further add pleasant feeling because they exist in higher stages; excluding pain and distress, they are solely glad modes [of operation]. The middle and great [secondary afflictions], according to coarse marks, are also as their own true meaning was stated here before, because they common to both discordant and concordant mental modes.