成唯識論述記 6.940

6.940

述曰：第六，別境相應門。「皆得俱起」，行相不相違故。此總解訖，下逐難問答。問：忘念云何與念俱？惡慧云何與慧俱？

[The Commentary states:] Sixth is the section on association with the specific-object [mental factors]. "All are capable of co-arising," because their mental modes are not mutually contradictory. This concludes the general explanation; below, questions and answers address specific difficulties. Question: How can forgetfulness co-occur with mindfulness? How can faulty discernment co-occur with discernment?