成唯識論述記 6.952

6.952

述曰：忿、恨、惱、嫉、害，容得慢、癡二法俱，非貪、恚二並，與貪行定相違故。瞋是忿等自體相故，由此證知不共無明分位忘念、不正知不遍此心，即癡分故。此義應思，不言不共無明定得與俱，但言與十俱，即此無明時，或有惠分故。然癡分者，定遍一切染心聚故，非言不共無明一法定與惡惠俱。此無明聚中，餘法與此俱故，即於無明假建立故。

[The Commentary states:] Anger, resentment, affliction, jealousy, and harmfulness are capable of co-occurring with the two factors of conceit and delusion, but not in conjunction with attachment and ill-will, because their operation is definitively contradictory to attachment. Ill-will is the intrinsic mark of anger and the like; from this it is proven and known that forgetfulness and non-discernment in the state of non-associated ignorance do not pervade this mind, being precisely a portion of delusion. This meaning should be pondered: it is not said that non-associated ignorance definitely co-occurs with them, but only that it co-occurs with the ten [afflictions]; that is, at the time of this ignorance, there may sometimes be a portion of discernment. However, that which is a portion of delusion definitely pervades all defiled mental aggregates, but this does not mean that the single factor of non-associated ignorance definitely co-occurs with faulty discernment. Within this aggregate of ignorance, other factors co-occur with this, and are nominally established upon ignorance.