成唯識論述記 6.994

6.994

述曰：下第十三，有事等門。忿等但緣有事，不與我見俱。我見俱心等，名緣無事，本質我無故。此據人執心本質名緣無事，准知後十通二所緣。

The Commentary states: Below is the thirteenth [topic], the gate of possessing real referents and so forth. Wrath and so forth take only what has a real referent as their intentional object, and do not occur together with the view of self. Minds that are associated with the view of self and so forth are called taking non-existent referents as their intentional object, because the original entity of a self does not exist. This is stated on the basis that the original entity of the mind that grasps at a person is called taking non-existent referents as intentional objects; by extension, one should know that the latter ten apply to both kinds of intentional objects.