成唯識論述記 7.137

7.137

述曰：除異熟心，異熟心解微劣，不能尋求、伺察名等法故。《大論》第一七分別中說不染污分別，此有善、淨無記。善謂隨與一信等善法相應，非謂信等別唯起一，此總舉善，隨設與一即名為善，不染分別故。彼說淨無記與此同，此文但說不與業果異熟心俱，非法執類異熟心也，彼可與俱。

The Commentary states: They exclude the maturation mind, for the comprehension of the maturation mind is faint and inferior, unable to investigate and scrutinize phenomena such as names. In the first fascicle of the Great Treatise (Yogācārabhūmi-śāstra), among the seven conceptualizations, it speaks of undefiled conceptualization, which comprises the wholesome and the pure indeterminate. 'Wholesome' means being associated with any one wholesome phenomenon such as faith, not that only a single [phenomenon] among faith and so forth arises separately; this adduces the wholesome in general, such that if it is associated with even one, it is called wholesome, because it is an undefiled conceptualization. What it says of the pure indeterminate is the same as here. This text merely states that it is not associated with the karmic-fruit maturation mind; it does not refer to the maturation mind belonging to the category of attachment to dharmas, with which it can be associated.