成唯識論述記 7.328

7.328

述曰：文第六義，第十一。下文有二：一、明見惑；二、明修惑。此即初也。要斷何煩惱得起，要斷見惑方起此定。異生不能伏滅有頂見道所斷心、心所故，下八地見惑皆不能伏，何但非想，此據最後必須伏斷處言，隨此定所依斷道究竟處說故，非謂下地異生能伏。「此定微妙」，微妙者，殊勝義。「要證二空，隨應後得所引發故」者，謂二乘入唯證人空，後得引菩薩、佛入，二空後得智皆得引入。今顯彼入後得各別故，言隨應後得智所引發故。有言法空必無遊觀能入此定者，不然，此文正故。上來已明見惑訖。

The Commentary states: This is the sixth section of text, the eleventh topic. The text below has two parts: first, explaining the delusions severed by seeing; second, explaining the delusions severed by cultivation. This is the first. Regarding what defilements must be severed to give rise [to this concentration]: one must sever the delusions severed by seeing before giving rise to this concentration. Because ordinary beings cannot subdue and eliminate the minds and mental factors severed by the path of seeing of the peak of existence, they cannot subdue the delusions severed by seeing in any of the lower eight stages, let alone neither-conceptualisation-nor-non-conceptualisation. This is stated with reference to the final place that must be subdued and severed, spoken in accordance with the culmination of the path of severing upon which this concentration relies, not meaning that ordinary beings can subdue those of the lower stages. 'This concentration is subtle and wonderful'—subtle and wonderful means supremely excellent. 'One must realize the two emptinesses, because it is induced by the subsequently attained [wisdom] as appropriate' means that when the two vehicles enter, it is induced solely by the subsequently attained wisdom that realizes personal emptiness; when bodhisattvas and Buddhas enter, the subsequently attained wisdom of both emptinesses can induce entry. Here, to show that their entries and subsequently attained wisdoms are distinct, it says 'because it is induced by the subsequently attained wisdom as appropriate.' Some say that contemplation of the emptiness of dharmas definitely has no roaming observation that can enter this concentration; that is incorrect, because this text is definitive. The explanation of the delusions severed by seeing is concluded above.