成唯識論述記 7.343

7.343

述曰：若頓悟菩薩義即不定，或有一類七地究竟滿心，方伏一切三界六識中煩惱，盡已能入，前入住心等猶未能故。雖未永斷欲界修惑，而如已斷者，能起此定，即《攝論》說：菩薩後得智中起煩惱者不為過失，如已斷者。論說已入遠地菩薩方起此定，六十二卷說：遠地者即第七遠行地故。

The Commentary states: If they are suddenly awakening bodhisattvas, the meaning is not fixed: there is one group who, only at the final, perfected mind of the seventh ground, completely suppress all afflictions in the six consciousnesses of the three realms, after which they are able to enter it; prior to this, at the entering mind and abiding mind, they are not yet able to do so. Although they have not permanently severed the afflictions of cultivation of the desire realm, because they are like those who have severed them, they can arouse this concentration. That is as the Mahāyānasaṃgraha says: for a bodhisattva to arouse afflictions within post-attainment wisdom entails no fault, just like those who have severed them. The treatises state that only a bodhisattva who has entered the Far-Reaching Ground can arouse this concentration; fascicle sixty-two says: 'the far ground' refers to the seventh ground, the Far-Reaching Ground.