成唯識論述記 7.371

7.371

述曰：異生四具，如文可知。聖唯有後三，除無想定及天，唯異生得故，此則總說。其聖三中，佛及第八地以去菩薩，唯得有一定，無睡眠、悶絕二，以惡法故，麁淺法故，現似有睡，實無有故，即二乘無學亦有悶絕也。此中三乘學無學、三界等分別皆如理思，三界皆有死、生悶絕，生、死皆無心故，不爾，彼生、死有無心，五攝不盡。

The Commentary states: Ordinary beings possess all four, as is evident from the text. Noble ones possess only the latter three, excluding the Non-conceptual Absorption and the [Non-conceptual] Heaven, because only ordinary beings attain them; this is the general statement. Among those three possessed by noble ones, the Buddhas and the bodhisattvas from the eighth ground onward can only possess the one absorption, lacking the two of sleep and swoon, because these are unwholesome dharmas and coarse, shallow dharmas; although they manifest a semblance of sleep, in reality they do not have it. Even the non-learners of the two vehicles also have swoon. Here, distinctions concerning learners and non-learners of the three vehicles, the three realms, and so forth, should all be contemplated in accordance with reason. In the three realms there are swoons of death and birth, because both birth and death are unconscious; otherwise, if there were unconsciousness in their birth and death, the five would not exhaustively subsume them.