成唯識論述記 7.450

7.450

述曰：由能分別變似心外實我、法境現，即由分別之心，變作依他相分，假我、法之相故。彼心外遍計所執所分別實我、法，決定皆無。頌中所言：「所分別」者，是計所執，由分別心所分別故，體實無也。有何所以？前第一、二卷引理教已廣破故，由能變心變似相現，所執心外實境無義。解第三句訖。

The Commentary states: Because the discriminating consciousness transforms resembling real external objects of self and phenomena to appear—that is, because the discriminating mind transforms into the paratantra nimittabhāga, the marks of a nominal self and phenomena—those discriminated real self and phenomena outside the mind, which are parikalpita, are definitely and entirely non-existent. What is spoken of in the verse as "the discriminated" is parikalpita; because it is discriminated by the discriminating mind, its substance is in reality non-existent. What is the reason? Because in the preceding first and second fascicles, citing reason and scriptural authority, it has already been broadly refuted; since the transforming mind transforms to appear resembling marks, there is no real external object grasped. This concludes the explanation of the third line.