成唯識論述記 7.454

7.454

述曰：唯言不遮不離識法，其真如及心所等，亦不離識，故體皆有。今此但遮離識所分別有，不遮不離識真如等有，如理應知，即解第四句訖。此意既有能變分別識，及所變境依他相，所分別心外實法等決定皆無，故唯有識。真如、心所等皆不離識，亦是實有。此文但說有漏位故立分別名。

The Commentary states: The word "only" does not exclude phenomena that are not apart from consciousness; tathatā, mental factors, and so forth are also not apart from consciousness, and therefore their substances all exist. Here it merely excludes the existence of what is discriminated apart from consciousness; it does not exclude the existence of tathatā and so forth that are not apart from consciousness; this should be known according to the principle. This concludes the explanation of the fourth line. The meaning is: since there exists the transforming, discriminating consciousness and the transformed paratantra nimittabhāga of the object, the discriminated real phenomena and so forth outside the mind are definitely all non-existent; therefore there is only consciousness. Tathatā, mental factors, and so on are all not apart from consciousness and are also real existents. This passage speaks only of the state of sāsrava, and therefore establishes the name "discrimination".