成唯識論述記 7.456

7.456

述曰：總結。由此二文三師理故，遠離二邊無心外法故，除增益邊；有虛妄心等故，離損減邊；離損減邊故，除撥無如空花，清辨等說，離增益邊故，除心外有法諸小乘執，唯識義成，契會中道。無偏執故，言中道者正智也，理順正智，名契會中道。上來三師，已解識所變，解頌文訖。

The Commentary states: A general conclusion. By the reasoning of these two passages from the three masters: because one avoids the two extremes and there are no phenomena outside the mind, the extreme of superimposition is eliminated; because false mind and so forth exist, one departs from the extreme of deprecation. Because one departs from the extreme of deprecation, one eliminates the repudiation of everything as sky-flowers, as maintained by Bhavya and others; because one departs from the extreme of superimposition, one eliminates the graspings of the Hīnayāna schools that phenomena exist outside the mind. Thus the meaning of consciousness-only is established, conforming with the Middle Way. Because there is no one-sided clinging—the "Middle Way" refers to correct knowledge; when principle accords with correct knowledge, it is called conforming with the Middle Way. Up to this point, the three masters have explained what is transformed by consciousness, concluding the explanation of the verse text.