成唯識論述記 7.473

7.473

述曰：下別顯四智。無性云：「更相違返，故名相違」。相違即境，各有別故，相違之者，名相違者；或相違即者，人、境俱別故。相違者識，名相違識，生此識因，說名為相。菩薩之智了知此相唯是內心，故一切法亦唯心變，鬼等膿河，魚等宅路，天寶嚴地，人清冷水，空定唯空，非一實物互相違返。此雖非有遍計所執，然業類如是各變不同。舊云：一境應四心。今言境，非定一故，應言一處，解成差證，知唯有識。

The Commentary states: Below is the specific elucidation of the four wisdoms. Asvabhāva says: 'Mutually contrary and opposing, hence called contradictory.' Contradictory refers to the objects, because each is different; those that contradict are called contradictory beings; or contradictory refers directly to the subjects, because both persons and objects are different. The consciousness of contradictory beings is called contradictory consciousness; the cause that produces this consciousness is called the mark. The bodhisattva's wisdom thoroughly knows that this mark is only internal mind, and therefore all dharmas are also transformed by mind alone: for ghosts and the like, a river of pus; for fish and the like, dwellings and roads; for gods, jewel-adorned ground; for humans, clear cool water; in space-meditation, only empty space—it is not a single real object that contradicts itself. Although these are not the imagined nature (parikalpita), their karmic classes are such that each transforms differently. The old rendering states: 'One object corresponds to four minds.' Here we say: because the object is not definitively one, one should say 'one place'; their cognitions produce divergence, proving and knowing that there is consciousness-only.