成唯識論述記 7.496

7.496

述曰：此意說言，謂前已言親所緣即是相分，恐他謂非識為體，故今成之。前二量已成唯識訖，別有六量，此總為一，謂此六識親所緣緣定非離此六識，相、見二分中隨一攝故，如彼能緣見分，見分不離識，體即是識，故以為喻。

The Commentary states: What this means is: having previously stated that the direct object of cognition is precisely the nimittabhāga, fearing that others might think it does not have consciousness as its substance, this is now established. The previous two syllogisms have already established vijñapti-mātra; there are six separate syllogisms, and this unites them into one: namely, the direct objective conditions of these six consciousnesses are definitely not separate from these six consciousnesses; because they are subsumed under either the nimitta- or the darśanabhāga; like that grasping darśanabhāga. The darśanabhāga is not separate from consciousness, its substance being consciousness itself; hence it is used as the example.