成唯識論述記 7.582

7.582

述曰：所以許有識自體者，識自相故；許心所者，識相應法故；許見、相分者，即心及心所二體所變故；許不相應者，即前三種分位故；許真如者，即前四種實性故。如是五法皆不離識，總名為「識」，非無心所等。此即「識」言所表，下顯「唯」言所遮。

The Commentary states: The reason one admits the self-nature of consciousness is that it is the self-characteristic of consciousness; one admits caitasikas because they are dharmas associated with consciousness; one admits the darśanabhāga and nimittabhāga because they are transformations of the two substances, citta and caitasika; one admits the citta-viprayukta-saṃskāras because they are divisional states of the preceding three; one admits tathatā because it is the true nature of the preceding four. These five kinds of dharmas are not separate from consciousness, and are collectively called "consciousness"; it does not mean there are no caitasikas and so on. This is what is expressed by the word "consciousness"; below reveals what is excluded by the word "only."