成唯識論述記 7.635

7.635

述曰：謂七轉識及彼心所，即是各自體分及此各各所變相見分、三性、三界、九地、漏無漏、報非報等各別現行，但能為能熏者即是。然此七識等中，除佛果一切善法，餘因位中及二乘無學等所有無漏皆能熏故。有漏中除極劣無記，此即四無記中除異熟生，異熟生中有餘三不攝無記，名異熟生無記，如法執等類，此皆能熏，唯除六識中業所招者，望餘無記是極劣故，亦除第八識。但業所招並非能熏，有漏、無漏各除一已，餘一切有漏、無漏現行見、相等，熏本識生自類性、界地漏、無漏各各之種，此現唯望彼種為因緣，此中佛果善及極劣無記，不熏成種，皆如第二卷四義能、所熏中解。

The Commentary states: 'The seven evolving consciousnesses and their mental factors' refers to their respective self-substance divisions, the objective and perceptive divisions manifested by each of them, and the distinct active manifestations of the three natures, three realms, nine stages, contaminated and uncontaminated, karmic retribution and non-retribution, etc., provided only that they are capable of perfuming. However, among these seven consciousnesses and the rest, excluding all wholesome dharmas of the Buddha-fruition, all uncontaminated dharmas in the remaining causal stages and in the non-learners of the two vehicles are capable of perfuming. Among the contaminated, excluding the extremely weak indeterminate: among the four indeterminate, this excludes that born of retribution, yet within that born of retribution there are indeterminate dharmas not subsumed under the other three called 'indeterminate born of retribution', such as dharmic grasping, which can all perfume; it excludes only those produced by karma within the six consciousnesses, because in relation to other indeterminate dharmas they are extremely weak, and it also excludes the eighth consciousness. Whatever is produced by karma is entirely incapable of perfuming. Having excluded one each from the contaminated and uncontaminated, all remaining active perceptive and objective divisions, both contaminated and uncontaminated, perfume the root consciousness to generate their own respective seeds of their nature, realm, stage, contaminated, or uncontaminated. These active manifestations are cause-conditions solely in relation to those seeds. Here, the wholesome dharmas of the Buddha-fruition and the extremely weak indeterminate do not perfume to form seeds, as explained in the second fascicle under the four criteria for the perfumer and the perfumed.