成唯識論述記 7.688

7.688

述曰：謂此師說有人、法執，故為此說。染者人執，不染者法執。「生空智果」者，智者即是無分別智，果者即後得智及此所引滅定，皆唯不染，是此句攝，與非無漏心時染，皆互相生。

The Commentary states: This master maintains that there is grasping at self and grasping at dharmas, and therefore makes this statement. The defiled is grasping at self; the undefiled is grasping at dharmas. As for the "fruit of the wisdom of the emptiness of persons (pudgala-nairātmya-jñāna)": "wisdom" refers to non-conceptual wisdom; "fruit" refers to the subsequently attained wisdom and the cessation attainment (nirodha-samāpatti) induced by it. These are all purely undefiled and subsumed under this phrase. They and the defiled [states] when the mind is not anāsrava mutually generate each other.