成唯識論述記 7.700

7.700

述曰：此第二師。唯佛地得，無無漏後起有漏故。無漏五識諸非是佛者皆無故。何以無者？彼非佛已外餘身中五根定有漏故。何意彼五根不許是無漏？以是異熟識相分攝故，第八所緣必同漏、無漏故。問：有漏根生無漏識有何義違？

The Commentary states: This is the second master. They are attained only in the stage of buddhahood, because after anāsrava, sāsrava never arises again. All who are not buddhas lack the anāsrava five consciousnesses. Why do they lack them? In any bodies other than that of a buddha, the five sense faculties are definitely sāsrava. Why are those five sense faculties not admitted to be anāsrava? Because they are subsumed under the objective image (nimittabhāga) of the heterogeneous ripening consciousness (vipākavijñāna); what is cognized by the eighth consciousness must definitely share its sāsrava or anāsrava status. Question: What meaning contradicts a sāsrava sense faculty giving rise to an anāsrava consciousness?