成唯識論述記 8.137

8.137

述曰：顯異熟果，十五依處中，五依處所得，謂習氣、有潤、差別功能、和合、不障礙五依處得，以引發唯望自類果為言，觀待性復疎遠，業得果義親故。攝受中，據士夫為作用依處等，亦無異熟果，若法作用依處亦得此果，即六依處得也，故前論云：若攝受五辨有漏法，除心、心所餘二依處，攝受一切有漏故，今但總言，顯諸依處不別說也。何以知五？准下因得果，不說攝受因得此果故。士用果有二說，此亦應爾。

The Commentary states: Clarifying the fruit of maturation, among the fifteen bases, it is obtained from five bases: namely, obtained from the five bases of vāsanā, moisture, distinct capacity, concord, and non-obstruction. This is because 'instigation' is spoken solely with regard to fruits of its own category, and the nature of 'dependence' is distant, whereas the meaning of karma obtaining its fruit is intimate. Within 'appropriation', in terms of taking a person as the basis of function and so forth, there is also no fruit of maturation; if the basis of function of dharmas also obtains this fruit, it is obtained from six bases. Therefore, the earlier treatise states: 'If five appropriations accomplish sāsrava dharmas, excluding mind and mental factors, the other two bases appropriate all sāsrava [dharmas].' Now it merely speaks generally, showing all bases without distinguishing. How is it known to be five? By inferring from the causes obtaining fruits below, where the appropriation cause is not said to obtain this fruit. There are two explanations for the fruit of virile activity, and this should be likewise.