成唯識論述記 8.139

8.139

述曰：顯等流果即依處中，七依所得，謂習氣望自類種，有潤望現行及自類種，真實見亦望自類現行，隨順、差別功能、和合、不障礙七也，此說士夫為士用，有說士用、作用依處亦得此果，以法為士用等故，此師即九得等流果。又解，士夫可得，作用依疎未必可得，助現緣故，非作現緣，唯八依得。領受唯望有情士夫能、所領受，或疎相望不親望法，故不得也。無間滅依所望不同，或以下品後念果，故亦不說得，餘可知也。

The Commentary states: Clarifying the fruit of uniform outflow, among the bases, it is obtained from seven bases: namely, vāsanā with respect to seeds of its own category; moisture with respect to actual manifestations and seeds of its own category; true view also with respect to actual manifestations of its own category; and the seven of conformity, distinct capacity, concord, and non-obstruction. This is said taking a person as virile activity. Some say that the bases of virile activity and function also obtain this fruit, because dharmas are taken as virile activity and so forth; for this master, it is nine that obtain the fruit of uniform outflow. Another explanation: a person can obtain it, but the basis of function is distant and cannot necessarily obtain it, because it aids present conditions rather than making present conditions; thus only eight bases obtain it. Experiencing is solely viewed in relation to sentient persons capable of experiencing and what is experienced, or is viewed distantly without intimately regarding dharmas, and therefore does not obtain it. What is viewed by the basis of immediate cessation is different, or because it is a fruit of a subsequent moment of lower grade, it is also not said to obtain it. The rest can be understood.