成唯識論述記 8.141

8.141

述曰：謂依處中，五依處得。謂真見、隨順亦引涅槃故，差別功能各引自乘果故，和合、不障礙處得，此說以士夫為士用，若說法為士用，即士用、作用俱得此果，餘不得可知。非觀待因得者，疎遠相待，不以證待。又，彼約有為法，為清淨觀待因故。又，待能證有所證，於生、住、成得果處轉，如何不得合七依處得離繫果。下文不說觀待因亦得離繫故，約清淨有為為果故。

The Commentary states: Among the bases, it is obtained from five bases: namely, true view; conformity, because it also induces nirvāṇa; distinct capacity, because each induces the fruit of its own vehicle; and obtained from the bases of concord and non-obstruction. This is said taking a person as virile activity; if dharmas are said to be virile activity, then both virile activity and function obtain this fruit, and the rest not obtaining it can be understood. That it is not obtained by the dependence cause is because it depends distantly, not depending by way of realization. Furthermore, that is on the basis of conditioned dharmas being the dependence cause of purification. Furthermore, depending on what is capable of realizing, there is what is realized; it operates where fruits are born, abide, and are accomplished—how could it not combine seven bases to obtain the fruit of disconnection? Because the text below does not say that the dependence cause also obtains disconnection, it takes purified conditioned [dharmas] as the fruit.