成唯識論述記 8.159

8.159

述曰：此中得果隨文且釋，其理不盡，如《樞要》說。是十因中，五因得異熟果，觀待唯望士夫為因，故不取也，若望法為因，即取，有十因中六因也，餘可知。此中依處得有別者，如前已說。此四緣中，增上緣得，大乘報因，非因緣故。

The Commentary states: Here, the obtaining of fruits is provisionally explained according to the text, but its principle is not exhausted, as explained in the Shunyao. Among the ten causes, five causes obtain the vipāka fruit. The cause of regard is viewed solely with respect to a person as cause, and therefore is not taken; if viewed with respect to a dharma as cause, it is taken, so there are six causes among the ten causes. The rest can be understood accordingly. The differences in what is obtained among these bases are as stated before. Among these four conditions, it is obtained by the sovereign condition (adhipati-pratyaya), because in the Mahāyāna the vipāka-cause is not a causal condition (hetu-pratyaya).