成唯識論述記 8.300

8.300

述曰：此餘俱義及習氣義果，有前盡而後生義，如前師解，此中同者不別出之，若有異者，皆別解也，下准此知。然此熏習，十一識等相攝分齊，皆如理知。

The Commentary states: The remaining meaning of "together" and the meaning of residual impressions and fruit, where the former is exhausted and the latter is born, are as explained by the former master. What is identical here is not separately brought out; where there is a difference, it is explained separately in each case, and what follows should be understood according to this. However, regarding these perfumings, the boundaries of their mutual subsumption with the eleven consciousnesses and the like should all be understood in accordance with reason.