成唯識論述記 8.358

8.358

述曰：出所引體，兼釋其名，此亦有二，如前可知，謂本識內等者，出體也，即是第八本識之內，為前行等為增上緣，所發名言因緣所熏習氣，親生當來五果之種，是前二支異熟果攝。識等五種是所引體，即顯當果因緣種也，通總、別報，即識支全及名色并意處觸、受少分，是總報體；除第八識及相應法，餘皆別報，是前二支所引發者，釋所引名，此五種子雖是當果親因緣性，正是引因；然近行熏故，從能熏行，說為所引也。言本識者，簡經部師色、心有種，又簡自性，雖生死因非本識內故。言親生者，簡自業種及薩婆多業為因緣，非親生故。所引發者，有三義釋：謂本有、新熏、二合用也。

The Commentary states: Revealing the substance of the induced and also explaining their name. This also has two [aspects], as can be known from the preceding. The phrase 'within the fundamental consciousness and so forth' reveals the substance: that is, within the eighth fundamental consciousness, with the preceding karmic formations and so forth serving as the dominant condition, the perfumed habit-energies of nominal causes and conditions that are produced directly engender the seeds of the future five fruits; they are subsumed under the ripened fruit of the preceding two branches. The five seeds, consciousness and the rest, are the induced substance; this reveals the seeds of cause-and-condition for future fruit. They pervade universal and specific ripening: that is, the whole branch of consciousness, along with name-and-form, the mind base, contact, and sensation in small part, are the substance of universal ripening; excluding the eighth consciousness and its associated dharmas, the remainder are all specific ripening. The phrase 'induced by the preceding two branches' explains the name 'induced': although these five seeds are of the nature of direct causes and conditions for future fruit, and are precisely the projecting cause, yet because they are perfumed by the proximate karmic formations, they are called 'induced' with respect to the perfuming karmic formations. 'Fundamental consciousness' excludes the seeds of form and mind posited by the Sautrāntika masters, and also excludes the primal nature (prakṛti), for although it is a cause of birth-and-death, it is not within the fundamental consciousness. 'Directly engender' excludes one's own karma seeds and the Sarvāstivādin karma serving as cause-and-condition, since they do not directly engender. 'Induced' is explained by three meanings: originally existent, newly perfumed, and the joint function of both.