成唯識論述記 8.360

8.360

述曰：重料簡也，就中有二：初辨五種離、雜體性，此有二解：一、離五種各各別體，五種之中識種即是本識之因，阿賴耶識因緣種也，除後六根、觸、受三種，餘色、四蘊之因緣種，皆是名色種子所攝；後之六處并觸、受種，如三名是。此中防難及違論文，如出體中已料簡訖。一、雜五種者。

The Commentary states: Re-examining the distinctions. Within this there are two: first, discerning the separate and mixed substances of the five seeds. Here there are two explanations: First, separating the five seeds into their respective distinct substances: among the five seeds, the seed of consciousness is the cause of the fundamental consciousness, the seed of cause-and-condition for the ālayavijñāna. Excluding the latter three seeds of the six sense bases, contact, and sensation, the remaining seeds of causes and conditions for form and the four [mental] aggregates are all subsumed under the seed of name-and-form. The seeds of the latter six bases, along with contact and sensation, correspond to their three names. Preventing objections and contradiction with the treatise text here has already been examined in identifying the substance. Second, the five seeds mixed together: