成唯識論述記 8.418

8.418

述曰：此就他意以答此義，謂雖不遍，定故立支，隨其趣生所應有處，必定有故，病即不定，不可為例。謂除化生，胎、卵、濕生者，乃至六處未滿已來定有名色故，非此三生有而不定，故此名色亦得立支。故九十三第九等云：濕、卵二生，除在母腹，餘如胎生，次第皆有，故是定也。有色有情，在色、欲界受化生者，於初生時，諸根圓滿，與餘差別，故不遍也。問：何故此中說言：三生皆有次第。《瑜伽》第十解生支中云：出現云何？謂於濕、化二生，身分頓起。答：據實濕生所有諸根，次第生起。九十三說：除在母腹，如胎生故，此言濕生亦頓起者，即是身支。謂濕、化初生必有手足等，身支頓起與胎、卵異，非謂諸根皆得頓起。故彼此文，不相違也。分者支義。

The Commentary states: This answers this point from the perspective of another's position. That is, although it is not pervasive, it is established as a factor because it is definite: wherever it ought to exist according to destiny and birth, it is definitely present; sickness, being indefinite, cannot serve as a parallel. That is, except for apparitional birth, those born from the womb, egg, or moisture definitely possess name-and-form until the six sense bases are complete; it is not the case that it exists indefinitely in these three modes of birth, so this name-and-form can also be established as a factor. Hence fascicles ninety-three, nine, and so forth state: Except for being inside the mother's womb, moisture and egg birth are like womb birth in that they possess [the stages] in succession; therefore it is definite. Sentient beings with form who undergo apparitional birth in the form or desire realms have their faculties fully complete at the initial moment of birth, distinct from the others; hence it is not pervasive. Question: Why is it said here that the three modes of birth all have succession? In explaining the factor of birth in fascicle ten of the Yogācārabhūmi, it says: What is emergence? It means that in moisture and apparitional birth, the bodily parts arise suddenly. Answer: In actual fact, the faculties of moisture-born beings arise in succession. Fascicle ninety-three states: Except for being inside the mother's womb, it is like womb birth; what is meant by saying that moisture birth also arises suddenly refers to the limbs of the body. That is, at the initial moment of moisture or apparitional birth, hands, feet, and so forth must be present; the limbs of the body arise suddenly, differing from womb and egg birth, but this does not mean all faculties arise suddenly. Therefore the two passages do not contradict each other. "Parts" means bodily limbs.