成唯識論述記 8.485

8.485

述曰：九、三界門，十二皆通三界，雖皆通三界，而有分、有全。欲界攝十二全；色、無色界攝十二少分。所以者何？欲界通染、淨，名色具五蘊，六處具諸識等，乃至受中具四受等。色、無色界則不如是。染一向無，無色無色等及無三受等故，以憂受非報，此中不論。故《大論》第十云：欲界具一切支，和合等起故，色、無色一切一分，彼有老者，如前已說。

The Commentary states: Ninth is the section on classification by the three realms. All twelve [links] apply to the three realms; although they all apply to the three realms, some are partial and some are complete. The desire realm includes the twelve completely; the form and formless realms include the twelve partially. Why is this? The desire realm encompasses both defilement and purity; name-and-form possesses all five aggregates; the six sense bases possess all [six] consciousnesses and so forth, up to feeling possessing four feelings and so forth. In the form and formless realms it is not so: defilement is entirely absent, the formless realm lacks form and so on, and they lack three feelings and so on. Because sorrow feeling is not a karmic retribution, it is not discussed here. Therefore the tenth fascicle of the Great Treatise states that the desire realm possesses all links completely because they arise together in concurrence, while the form and formless realms possess each [link] partially; that aging exists there has already been explained above.