成唯識論述記 8.498

8.498

述曰：第一師意，愛、取唯修斷，貪求當生潤生之愛，明非見斷，見斷愛等緣見等起故。《對法》第五說：九種命終心，三界三界生，各潤生心各有三故。彼言俱生愛俱無明唯修斷，取支但是愛之增上，不取四取。言四取者，汎解取義非取支攝，餘九通見、修斷，隨業因斷故，其無記法非唯修斷，至下當知。

The Commentary states: The intention of the first master is that craving and grasping are severed exclusively by cultivation, because craving that yearns for future rebirth and moisturizes rebirth is clearly not severed by seeing, since craving and so forth severed by seeing arise conditioned by views and so forth. The fifth fascicle of the Abhidharma-samuccaya states: "Nine kinds of minds at death: when born into the three realms from the three realms, each moisturizes rebirth with minds each possessing three kinds." It states that innate craving together with innate ignorance is severed exclusively by cultivation, and the link of grasping is merely the augmentation of craving, not taking the four graspings. The mention of "four graspings" is a general explanation of the meaning of grasping, not what is subsumed under the link of grasping. The remaining nine links apply to both severance by seeing and severance by cultivation, severed in accordance with their karmic causes; that indeterminate dharmas are not severed exclusively by cultivation will be known below.