成唯識論述記 8.501

8.501

論說以下，申兩難，此十二支一切皆通見、修所斷，何意無明亦修道斷，愛、取二支亦見道斷，《瑜伽》第十說預流果已斷一切一分有支，無全斷者故？

From "The treatise states" downward presents two objections. All of these twelve limbs are open to abandonment by seeing and by cultivation. For what reason is ignorance also abandoned by the path of cultivation, and the two limbs of craving and grasping also abandoned by the path of seeing? Because the tenth fascicle of the Yogācārabhūmi-śāstra states that the fruit of stream-entry has already abandoned a portion of all limbs of existence, and there is none that is completely abandoned.